Calcutta’s 11k/Marathon began in chaos.
The announcer shouted, “Women to the front! Women at the front!”
The women moved to the front, shuffling through the crowd. The announcer said that they would start the 11k race five minutes before the men. As I was mulling the patriarchy and patronizing-ness of the situation, the starting gun went off.
The women began the race, but so did the men too! A horde of green shirts and cold, excited men stampeded forward, bursting through the attempts of the race authorities to stop them.
The announcer was shouting for the men to stop and managed to succeed to some extent. But then the starting gun went off again, by mistake!
And the race began! A total chaos of swarming moving bodies
But, actually, it was chaos before the race even began. The “public toilet” was a bamboo structure with blue FEMA tarp constituting all four walls. No actual toilets or urinals, you just peed on the dirt on the ground inside the structure.
The desk in charge of giving out numbers and t-shirts to runners was overwhelmed. After a few minutes a shouting match broke out. The desk collapsed as people were climbing over it. I managed to snatch someone’s number (and made it mine), but Sheela nor I could get a shirt.
I don’t know if anyone knows their time. I don’t. (I think I came in in 44 minutes but that’s just an estimate) There was no starting clock, no specific starting time, and no times noted for people approaching the finish line.
But hell it was fun!
(The actual marathon runners started about 20 minutes before the 11k)
(Explicit Post. At moments like these I want to doubly remind readers that my blog is no way a representation of the views of Fulbright nor is condoned by them.)
Ok, here goes:
When performing intercultural exchange during your Fulbright, it’s important to be in depth and thorough with your language skills. Of course, the first things you have to learn when studying a foreign language are the curse words. Thankfully, our trustworthy intern, Priyanka Ray, has a strong grasp of many languages and understands our need for exchange. After being taught several new words, we had to ask Google for a better understanding. One of the first links we found for bokachoda was http://www.bangla-choti-online.com/ . A wonderfully educational site.
With our new found vocabulary, I asked Mithu some questions to test his pronunciation- and she clearly understood what I was saying! And proceeded to chase me and slap me 15x.
So, after some instruction, we have created a short vocabulary list:
পাছা / pacha = ass/tail/butt
বিশাল পাছা / bishal pacha = badonkadonk
ঝাটের বাল / jhater bal = pubic hair
গুদ / gud = vagina
ধন / dhon = penis
বিশাল ধন / bishal dhon = HUGE PENIS
বোকাচোদা / boka choda = fucker
দুধ / dudh = boobs / milk
বড় বড় দুধ এবং ছোট গুদ লাগবে / boro boro dudh ebong choto gud lagbe = big boobs and small pussy needed
Last night I fond a bamboo stick in a garbage can and gave it to Mithu. The moment you pick up a bamboo stick from a trash can, and give it to your maid so she can beat your housemate. Priceless.
There are few geographical features that evoke mysticism like the Himalayas. There are even fewer passes through the mountain range. For Christmas Tanmoy arranged a trip to the far north of Sikkim, to the mountain pass in which the Chinese and Indian armies meet in tension.
This pass, which follows the river Teesta north from Sikkim’s capitol, Gangtok, travels through remote mountain villages to the Chinese border. It was been fought over for hundreds of years, and within the last two centuries has seen invading British, Bhutanese, Nepali and Tibetan armies. (Yes, Tibet once tried it’s hand as an expansionist power). Eventually the British succeeding in establishing their dominance over Sikkim.
Our destination was Gurudongmar Lake, a holy lake surrounded at mountains on the plateau on the other side of the Himalayas, and just south of the Chinese border. The lake had stood out like the holy grail of our trip. The blue beacon we had been aiming to reach. Tanmoy had assured me that I would be able to reach Gurudongmar and its 17,000 feet elevation.
It was a journey that brought thoughts into my mind of the book, Zen and the Art of Motorcycle Maintenance. With long jeep rides, I had much time to think and to read, and to reflect upon my experience. I also had time to reflect upon how I want to approach life, and with what attitudes, values, norms and acceptance of others. What joy a the respite from the barely functional chaos of Calcutta was.
We started our trip with an interminable 16 hour bus ride from Karunamoyee Bus Stand, Salt Lake, Calcutta to Siliguri, and then a 5 hour jeep ride from Siliguri to Gangtok.
Gangtok is a lovely small city, and has probably the most attractive people I have seen in India. (That’s a plus, you know). The center of the city is a road only open to pedestrians known as M.G. Margh and reminiscent of Istiklal in Istanbul. In our limited time in the city we were able to explore a beautiful park at the top of a cable car that transports people from one hillside to another.
Another 8ish hour ride brought us to Lachen. On the road from Gangtok to Lachen, along the river Teesta you can see much construction work, including the building of a great damn near the town of Mangan. This huge infrastructure project, which I was told the 2011 earthquake claimed dozens of workers’ lives, will surely change the nature of the valley.
Lachen is a small town in Northern Sikkim, reachable by a treacherous and winding dirt road. It’s a wonder that, amid the road’s many switchbacks, more trucks don’t fall off the edge. There we stayed at a small guesthouse, suffering in the cold unheated building and sleeping in all our clothes. On the hillside on the west side of Lachen is a two hundred years old Buddhist monastery, with beautifully painted walls and interiors.
Further north and more remote is Thangu. Thangu is another 2-3 hours. It’s not really a town as much as it is a small village of a few roughly made homes attached to a larger military base. Three years ago there was a 6.9 magnitude earthquake that forced some of the outlying homes to be abandoned.
The next day we traveled to Thangu at 14,000 feet (4,300 meters). From Lachen, At 14,000 feet, I felt the altitude distinctly, in my sluggish movements and low level nausea at certain points. But altogether, it wasn’t terribly difficult to adjust to.
From Thangu, Tanmoy and the Indians traveled to Gurudongmar (only Indians are allowed to reach the lake). The night before Tanmoy were to had told us two Americans that we would be unable to make it to Gurudongmar lake. When I heard Tanmoy’s words, I was indeed disappointed. Despite the initial disappointment in knowing we would not reach Gurudongmar, Richard and I decided to make the best of it and, with Sonam, our Sherpa guide, we trekked into the Chopta valley, climbing another estimated 500 to 1,000 feet.
Our short hour and a half hike stretched into 5 hours, whereby the end of it we were thoroughly exhausted, and surprisingly hot, the sun’s rays at 14,500 feet warming us well despite the bitter winter cold. Sonam told us were the first tourists he had taken so far into the valley—so it was nice to know we were the “first” at something.
Midway in the Chopta valley, after scrambling down a hillside off any path, we came across a few large boulders. What do I do when I see a large boulder? Climb it!
I will not forget that valley.
It was nice to have a trip organizer, and to bond with Richard, a Fulbright researcher. We shared our thoughts from everything from Consumerism to the Great Classic novels. I didn’t have to think about a thing. Every detail was planned for and I was simply taken along for the ride. Not having to think or plan is great. That said, my usual gripes remain in that Indian hosts tend to be overbearing especially in wanting to ensure that we are fed and comfortable. (Also, dinner at 9pm or later?)
Great trip. Wonderful Christmas! Goodbye Himalayas.
Forgive me, for I have forgotten. What color is the sky?
And, forgive me, for I have also forgotten. What color is water?
Today we brew beer.
Entering India I would have never thought that it would be possible to brew beer here. Not that it is not possible, but that it would happen. However, we have all the necessary ingredients and equipment now. Capper, fermentation tank (literally a cooler), brew pot, bottles, caps, yeast, hops, malt, adjuncts, etc.
So, to start, using Alec idea’s for a beer, we’ll make an I2PA. India’s first ever India Pale Ale. The first might be a misnomer, but I’m too lazy to check/don’t want to have my assumptions crushed by the internet.
This coming week is the last week of the fall semester of Bangla, meaning tests are coming, as well that I am to give a slideshow presentation. Now, the question is, do I present about my research or about brewing beer? Which is more interesting? You can tell me, but I think I know the answer.
Last Thursday our Bangla class visited the High Court of Calcutta, a zoo of a place, in that it keeps a very strange breed of creature called “lawyers” in its walls. They swarm around in vast halls, sitting in plastic chairs, and yelling at each other and with judges in barely audible court rooms. I’m sure there’s a system in the High Court, but on a first glance, I’m surprised it’s functional.
We also went to see some of the criminal courts in an adjoining building. Unlike the High Court, the lower criminal courts were largely vacant. This is because Calcutta has no crime, one of our teachers wryly noted! Judging by the quality of the bathrooms and the number of shitstains in and around the toilets, I have little faith in the diligence of the cleaning staff. I can’t tell you about the diligence of justice.
My real reason for wanting to visit the High Court is that it supposedly has an archive of some type, with manuscripts and attestations dating to the 18th century. However, different people have assured me that the archive has either (A) been destroyed in a flood 20 years ago (B) been destroyed in a flood last year, (C) moved to the Alipore Court or (D) never existed.
Last month I received a reply back from Fulbright that the letter of introduction they sent on my behalf to the Court had been rejected and that I would not be able to access whatever archives exist there. Being Calcutta, I thought, I’d have more luck if I went in person, met the right people, and prayed for rain, so to speak.
Luckily AIIS (American Institute of Indian Studies) contacted a lawyer at the court, who toured us around and introduced us to the deputy registrar, who then introduced us to a man who position I still have no idea about, but who assured me that he would give it his all to assist me in accessing these supposed archives.
Now, to wait and see, and pray for rain.
No pictures, sorry, not allowed at the Court.
Sheela is in Delhi till Saturday at a conference for iMerit! Doing the whole networking thing for her new company. The Manthan Conference is for companies showing innovative ideas in the realm of social entrepreneurship in India.
This is where I’ll be going for Christmas break: Gurudongmar Lake is one of the highest elevation lakes in the world. Second highest to be exact, I believe at about 17,000 feet elevation. The lake is right at the border of China and India.
Bangla passes well and already after four I am somewhat sort of. coherent, and can read Bangla at an intermediate level (I think). বাংলাভাষা খুব জরদী আমার গবেষনার জন্য. হয়ত আমি সংবাদপত্র বাংলা থেকে ইংরেজি অনুবাদ করতে পারব. তাই আমি বাঙালি ভাবুক (Bengal Renaissance) নিয়ে বুঝতে পারব.
Last night I went to Calcutta Jazz Fest. What an awesome event, and what awesome music! Last night featured Aakash’s band and the international faculty from a University just South of Chennai called Swarnabhoomi. The drummer was from Mexico, the pianist and base from the US, and the Guitarist from Calcutta. Two of my favorite songs of Aakash’s were Monsoon Blues and one sung about the pacific Northwest Coastline in which Jayanthi joined in, adding her voice and bringing the a stark cloudy day on the NW coastline to life in Calcutta.
The days pass, with some limited successes in research.
A few cryptographers have expressed interest in deciphering the shorthand/cipher I have encountered a cipher in Hyde’s Legal Notebooks (a source I am using at the National Library) which I have been unable to solve.
Bangla is progressing well, and during the weekdays I have increasing confidence to read and translate documents. It’s a difficult language.
Out of the blue I received a personalized email from a company called vedams books about a book called, “A History of Calcutta’s Streets,” which I had been looking for for months. Apparently a German had bought the last copy available copy to my knowledge a month ago. I don’t know how they knew they I wanted the book. Perhaps someone knew I was looking for it and called them? I don’t know—but I do now I have someone to thank for the help.
And some setbacks
I was denied access to the High Court of Calcutta’s archives despite Fulbright sending an introduction letter. Other scholars (not connected to Fulbright to my knowledge) have been granted access.
The National Library of India has run out of ink for photocopying, so I will have to wait a month until I can request photocopies of materials. Meaning that I can’t supply the cryptographers with the scans of the shorthand they will need to solve it.
As well as some interesting travel
Last weekend I traveled to Bishnupur on a class trip with Matt, Jessica and our teacher Debanjan. Bishnupur is a fascinating small city/town with an array of Terracotta temples dating to the 17th century, with numerous surrounding villages that produce a variety of handicrafts. Each village specializes in a certain craft, granting it comparative advantage in that specific craft. Ricardo and Adam Smith would be proud! I also fulfilled my dream of driving an Ambassador car—the ubiquitous yellow taxi of Calcutta. Fantastic!
Apologies for some banal writing. I’ve lost my voice due to a few successive days of having a sore throat, and a little too much partying. I therefore think I’ve also lost my writing touch. With more things to do and more people to meet, it’s harder and harder to find time to write. I also should have been around to talk to my grandfather during thanksgiving, maybe there will be time for that too!
On Tuesday Jess, Matt and two of our teacher went on a day trip to Chandernagore (now Chandannagar).
A fascinating town, now effectively a distant suburb of Calcutta, Chandernagore was owned by the French until 1952, a few years after India gained Independence. So, there existed an entirely landlocked French town surrounded by India. How strange.
The town had passed back and forth between the French and British as the British, in a series of successive wars, captured the town, only to repeatedly give it back.
You can still see the French influence. In the long stone waterway promenade with large trees, steel benches, the smattering of Colonial Buildings (such as a church), and in the street lamps that look as if they come straight out of turn of the century France (Although Debanjan noted that, “Do you really believe those remain from the French?” Regardless, they give the town a colonial feel.
However, you wouldn’t know the historical aspects existed if it you had stepped of the train or bus station as Chandernagore looks similar to the other Calcutta suburbs.
We went to Chandernagore to witness an idol immersing festival. I think it was Doshami, related to Kali puja, but someone should correct me on that fact. It was a hot, sunny, loud, polluted day, so I wasn’t quite following the intricacies of the festival.
Supposedly there exists an interesting library in town or nearby.
Enough of this—look at some photos!
Right now, It’s Diwali / Kali Puja. That means tons of fireworks, অনেক বাজি! Also means tons of pollution that I’m sure could challenge much of the worst cities in China. But hey, that’s another story.
The joy of today was taking a mini adventure to the village of Barasat, a couple hours north of where I live in Calcutta with Jess, Jayanthi and Aakash.
The last couple days have been a whirlwhind of craziness. Lights, sounds, smells, though not to the extent of Durga Puja, when the city does in fact shut down to party, and I mean shut down. Newspapers are not printed for four days during Durga here, and that means a lot!
Last night, seeing that I was unable to find a reasonable means of transport home after going Kali Pandal hopping, I decided to stay at Jayanthi&Aakash’s place in Ballygunge. In the morning, Jess came over and proposed that we all go to Barasat for some pandal hopping. After some convincing, I said sure yes—promises of Jayanthi’s famed granola bars also were convincing—and off we went on the train ride!
I hope the photos on facebook do the dusty town of Barasat justice. But there’s nothing evidently remarkable about it other than one pandal site which was the oddest fusion of romantic-classical cardboard architecture with images of the virgin mary and Jesus Christ next to that of Kali (pre-chopping her own head off and having her acquaintances drink her blood—as we saw in one pandal.)
It’s been awhile since I last wrote. The evaporation of time has been encroaching on my work time. India, perhaps you have made me too exhausted at the end of every day to write.
In the meantime, our house has turned into a proto hostel, hosting people from around the world. Mike’s couchsurfing profile has become quite active. We’ve had people from Israel, the US of course, and now China. It’s pretty cool! That’s one of the beauties of our apartment in Calcutta—we can comfortably (I hope) host people.
But the constant flow of people here has also made it difficult to concentrate on work or Bangla. Well, whatever.
Over the weekend, I went with the Germans, my housemates and T, to the beach at Mandarmani where we stayed at a resort near the beach that apparently many Bengali films are shot. Finally, we also explored Diga, where hundreds upon hundreds of fishing boats depart every day, forming an endless chain of red as rust boats that dwindle into the horizon.
Right now, my housemates and a couple of friends are on our 12th floor balcony, launching fireworks and sparklers. I’m sure it violates multiple fire codes, not to mention Hiland Park’s regulations. But hell, it’s fun! It’s amazing the cool things you can do with fireworks and long exposures! It’s not even diwali yet.
In other news, I’m also getting into Of Monsters and Men—what a lovely band! And their Icelandic accents, whew!
Sheela comes next week, I’m excited! She’s on the plane right now to Hyderabad to visit family first.
Durga Puja was this past weekend. With the metro open until 4pm, there were back to back all night parties, which I, being the old man I feel like, did not often have the energy to attend.
The photos above are at different puja sites. You can see how trippy the puja sites can be. The wheels in the third photo were constantly spinning, and a loudspeaker was playing soothing music, making the whole scene surreal.
The final photo is an image of Ganesh made entirely out of different types of gram (dal) and glue. The complexity and creativity of designs of puja sights is incredibly given the inexpensive materials they are made from—cardboard, gram, besan, bamboo, twine. One puja site had five or six series of ping balls attached to bent metal poles on motors. They were synchronized to provide a constant background noise. It was incredible to listen to!
Everything in durga puja is temporary and will be taken down at the end of the festival. The pandals, which are constructed out of bamboo, will be desconstructed, the twine holding the bamboo together removed, and the idols of Durga dumped in the river. As everything comes from the Ganges (Hooghly) everything will return to the Hooghly, and the process will continue, year after year.
Idol submerging is tomorrow night!
The bamboo structure the bike repairman dude was working on collapsed and we all plummeted into the waist deep sewage below. There were five of us on the structure—appears that was enough weight to make it collapse.
He sent his poor kid to fish out the bike parts from the water.
So, my night of going to get my bike tires patched ended smellier than I had anticipated. Rs. 80 is a good deal, I think, for four tire patches, a tire change, and breaking his front yard.
Couldn’t help but share this experience…
Today, the festivities for Durga Puja started. All around the city, communities are erecting “pandals,” small houses to worship the gods, especially Durga. Durga is an incarnation of Devi, the female manifestation of the supreme being. If I’m not mistaken, she’s quite a strong willed, you might say ruthless goddess. This is great. How many cities can claim that their most important religious festival of the year centers around a powerful female goddess!?
At the festivities today, which involved sand painting and a DJ, I finally met a fellow squash player. I’m stoked to play him. Couldn’t be happier. I was struck by how much life at Hiland park resembles that of a suburban US town, and how Durga Puja so far seems to be a form of a block party, where family get together and meet. I’ve also been surprised so far by how accessible and down to earth people are. Most people are willing to give me time n Calcutta and exchange plesantries.
Durga puja is also like an odd variation of Christmas. The giving is such that you tip staff and workers. By giving them a bonus, you spread the good cheer.
The next week will certainly be an interesting one. I’m told the city will be awash with festivities, which will span a week. Given my previous knowledge of India. This means noise, crowds, colors, traffic, and revelry 24/7. On a scale beyond anything from home. It’s uniquely Indian. Uniquely Calcutta.
Last night was an interesting one. My housemates and I went to the consulate to visit a friend. The consulate residence is swank, and it’s nice to see a little bit of America—or America in the type of quality of life that I’ve dreamed of, but would need either the patronage or income to afford.
After some meats, cheeses, fine beers (stouts!) and some imported licquers we took a car to Jadavpur University of watch a concert that our friend S, a fantastic guitarist, was playing in. We went from the privileged life of the consulate to wading through mud and muck in a wet outdoor concert with more than its fair share of bromance—hordes of men dancing with each other, etc. It’s fun, but there’s only so much I can take.
As an aside, right now I am listening to Alexi Murdoch, and I have to say, that he is an excellent musician to fit my mood. Thank you to Sean for introducing me to him while we were in Sri Lanka. I miss that time a lot.
Calcutta has an amazing variety of live music and cultural events which makes it a truly awesome city for the arts. Just in the past two weeks, I’ve gone to see a play (in hindi/english/bangla/french and spanish) starting Kalki Koechlin, a fantastic modern dance performance, both at Tollygunge club as it celebrated Tagore. I’ve also seen a live table concert running from 10am one day to 6am the next. Non stop drumming. As well as the concert I mentioned earlier.
Photos of AIIS in Ballygunge and the train station at Baghajatin that leads to the school
I’ll have to give an update on my life, which I have repeatedly put off the for the past week.
Recently people have asked me what exactly am I doing in Calcutta. Not in sense of my grant, which is to ostensibly focus on early newspaper history in the city, but what I am actually doing on a day to day basis.
To this, I reply, I am taking Bangla classes intensively at the American Institute of Indian Studies in Calcutta, in Ballygunge. That is, from 9-2 every day, Monday to Friday, I go to class. It’s a humid, sweaty, diesel fume-choked 45 minute bus and auto ride after which I arrive fairly exhausted.
I’ve been going since September 1st and will be taking classes in this fashion until around January. After these first four months, I will begin the official part of my research on the newspapers. For the first few weeks I arrived, I was “settling in,” meaning dealing with bureaucracy, meeting my contacts, affiliates and surveying site locations. Since catalogues are not generally posted online in India, I travel to each institution and ask around to understand their resources.
I’ve been to, or intend to go to, the below:
We three white guys rode our bicycles to Ballygunge and back. What a sight we were for those 20 km.
Turning on to the desolate EM Bypass, we began to make great pace. I got to test the true speed of my bike, easily going faster than the few cars and autos.
Out on EM Bypass, I saw a woman alone, dressed in heels, a reflective mini skirt and wearing copious makeup. Clearly she was not lost, and as I rode by, I am sure I awkwardly gaped. She said hello but I had no intention to stop.
B. and G. were behind me, and as I they passed her, she said aloud, “Can I fuck me?” B and G started laughing as they rode by, probably spurred on by the awkward humor of the situation.
I found myself bothered by their laughter (although I can’t criticize them for doing so and there much greater injustices). She probably knows limited English, but does that give right for her to be laughed at? She is out on a lonely dark road at night, soliciting business from men she does not know, and has no reason to trust. That takes guts, if not desperation. How does she keep her dignity then, if laughed at?
Alas, as we rode by the hundred pillars of the under-construction metro line along the Bypass, enjoying the blissful night ride, my tire popped as we were pulling into Big Bazaar, just 200 meters from home.
Birla Institue of Art in Kalighat had a fantastic exhibit called “Voice of India” where the Weavers Studio Center for the Arts featured “artists of the early 20th Century from all over India and specially Bengal, their photographs, brief bio-data and listening kiosks/android phones.” The exhibit was fascinating. Having been given an Android Phone, we were set loose among a gallery of 50-60 of the most important cultural-musical figures of the early 20th and late 19th century. At each portrait, we could listen to a short clip of that artists’ singing.
One item that struck me in particular was a poem by Tagore. Here is an extract of Tagore’s poem “প্রশ্ন
I see secret violence under cover of darkness
Slaughtering the helpless,
I see the just weeping in solitary silence,
No power to protest the oppression of the mighty,
I see tender youths hitting out blindly
Cracking their heads against stones in their agony.
Today my voice is choked, my flute is without note,
The prison of the no-moon night
Has extinguished my world, given me nightmares;
And this is why I ask, through my tears:
Those who poison your air and blot out the sun;
Do You truly forgive them, do You truly love them?
The Last Two Lines, I think, are a special jab against Gandhi. How could you love or forgive someone, Tagore asks, who does such terrible things? Is that truly possible? Or does Gandhi live in a fantasy world of impracticable pacifism?
Bangla classes at AIIS have been draining. I must admit that four hours of class monday to friday saps my energy. Traveling there and back is a trip: either packed into a suburban rail so tightly that boarding is a process that involves shoving people further into the carriage. On the plus side, I don’t need to hold on to anything as the mass of humanity around me holds me up. Alternately, I can take a bus and then shared auto to class: more civilized, but does take longer.
Class is intense, but also great in that I have one on one tuition, so it is highly individualized. They teach Bangla comprehensively: so I get training in speaking, reading, writing, and listening.
After class on Wednesday I went to the Asiatic Society to meet with the general director and the head librarian. As with most of my meetings, they are awkward in the way that I have found only meetings in S. Asia can be awkward. This one involved the gentlemanly general director, who acted as if the 1850s had never passed, expatiate on the evils of overpopulation and the downfalls of the Indian nation. After that meeting, he directed me to the librarian, who insisted on showing me every single holding they had in glass case in their manuscript room which smelled strongly and oddly of diesel fumes. She then launched into a spirited blow-by-blow account of one of the Indian epics. Of its nature, I could not be sure, but it had something to do with a prince, princess, and a fish that swallowed a ring. She later insisted on teaching me Bangla script (parts I already know) as I wondered how to politely disengage conversation. Two hours later, and with a comprehensive tour of the old and new Asiatic Society buildings, though still not having seen the manuscript catalogue (my main goal), I left.
Friday after class Mr. P. of AIIS took us three students on a tour of college street—a street known for its numerous book sellers. What a trip. Nevertheless, I am still unable to find P. Thankappan Nair’s many books on Calcutta history. (I found his history of Calcutta streets at Rs. 4000 but I’m not about to pay $70 for a beat up copy of a tangentially useful book) Hopefully I will meet him soon at the National Library. I’ve been told he goes there in the mornings, and everybody knows him. We also visited the “Coffee House,” originally the haunt of Calcutta’s intelligentsia from the 19th century onwards. It looks like an ordinary cafeteria with uninspiring food. I’ve no intent to return.
Later, I had dinner with Alec and some more AIIS fellows at Banana leaf, a Keralan restaurant. What interesting stories these interesting people have!
In other news, I had another ‘interesting run’ today. It was nice up until the five mile stretch of running along a canal, eg open sewer. On the way back, I passed a dead kitten sprawled out in garbage. Not pleasant.
I’ve also begun reading Dalrymple’s White Mughals. What a fascinating book. At so many parts I keep thinking, “But that’s what I want to say!” Alas,
Last Friday (Aug 30) there was a small bomb blast (IED) in Kolkata, nearby Chandni Chowk, on Madan street, near the Central Ave crossing, around 12-12:30pm. No one was hurt, and the police defused a second bomb thereafter. I was walking by Madan street on Central Ave an hour later as I was on my way to Calcutta Walks. I heard about the blast middle of this past week.
The Green Arrow, and Red A are the approximate location of the blast, while the star was my destination.
How scary is it that I missed the bomb blast by an hour or two?
I start Bangla classes tomorrow. I don’t know why exactly, but I’m nervous. I haven’t had formal education in 2 years, and I’m not sure if this class will get me to a point where I’ll be fluent enough for grad school. Then there goes that whole history Ph.D. (assuming I’ll still want to do it). That’s if I want to do S. Asian history, but I think I have different hopes, perhaps covering world English journalism history.
I’ve set up a meeting with the director of the Asiatic Society on Wednesday. I don’t know what exactly it is that I’ll be meeting about. That’s of course the way things work here. Their archival materials are not listed online. I just need to show up, ask questions, and poke around.
(Mithu keeps cooking food. More than we’ll ever be able to eat. She’s cooked the same Alu Dum dish for the last three weeks. We have a constant supply of leftovers and the supply far exceeds consumption.)
This weekend I bought a bicycle.
A very nice road bicycle.
Ok, it’s Chinese made.
Still, it’s very nice.
And I fly fast.
But the roads are bad.
Mithu thinks I’m crazy.
And it is dusty.
Also, exhaust fumes.
It’s totally impractical.
I love it.
(For the record, I was really surprised I could find a few types of racing bikes in Calcutta on Bentinck street Pretty awesome! But I have no idea where people would ride them, give all the traffic!)
Sometimes I have strange moments where pieces of my life serendipitously come together.
Friday I went to Chandni Chowk (one of the older, and busier parts of the city) to meet with “I.” of Calcutta walks, an organization that provides cultural and historical walks to tourists in the city. Working with Calcutta walks is to be my side project in addition to my research.
After describing my research to “I.”, he asked me about my life history. I told him I was interested in journalism.
“I.” gave me a look and asked, had I “heard of Sandip Roy? Would you like to meet with him?”
Only a over a year ago I had interned at NPR where I had edited one of Sandip’s articles! (http://www.npr.org/2012/04/30/151374960/living-to-100-the-story-of-indias-pocket-hercules) It was about a centenarian, Manohar Aich from Calcutta, who had once been Mr. World. Manohar was called the “pocket hercules” for his short stature. I had even referenced editing this editing this article in my application for Fulbright. Sandip is NPR’s correspondent for India and specifically Calcutta, his home city.
(Unfortunately due to “I’s” food poisoning, he had to postpone the meeting, but I hope to meet soon)
My end goal with Calcutta Walks is to use the knowledge gained through my research to propose to a new historical walk for Calcutta walks, one focusing on the city’s rich media history. By that, I have it in my heading that I would show places where printing press were (ie Ram Mohan Roy’s or James Hicky’s on 67 Radha Bazaar) and to show locations where related historical events happened (for instance, the grounds of the National Library where Governor-General Warren Hastings and Council Member Francis had their famous duel.
Of course, tours have to be marketable. While I have worked in Tourism before (at Discover Borderlands in Sri Lanka), I am not an expert
“I.” has said that although he has “nothing to lose” in designing a new tour, a good tour must be digestible by the lowest common denominator to be financially successful. It does no one any good for me to help plan a walk that few will go on and won’t last after I have left. Failing that, I hope there’s something I can do.
“Tourists coming to Calcutta have overcome many challenges to get here. They have decided to spend limited vacation time in a city that’s has a reputation for squalor. They have skipped the draws of the Taj Mahal, Delhi, Jaipur and elsewhere to come to Calcutta. We want to show them a special experience”
Tuesday or মঙ্গলবারI begin Bangla classes, which I think I mentioned will be held from 9am to 2pm every day for the next 4 months. Tomorrow Alec and I are going to the Foreigner’s Registration office to, hopefully, collect our all important registration papers.
This poem featured in Hicky’s Bengal Gazette in 1780 (Published in Calcutta). Aptly named a Description of India, it is written from the nostalgic perspective of a Brit coming to India and missing home. Hicky likely wrote it himself as no name is ascribed to the poem.
Every week the Bengal Gazette published a poem on the final page (called the Poet’s Corner) of that’s week’s edition. These poems were quite popular in English speaking Calcutta society.
The most interesting bits can be found in stanzas 1-5.
A Description of India
WHILE faithful memory Love
Each clime society and Place
Where we have been before
Whether on Britain’s happier Coast
Which every charm of life can boast
Or soft Italia’s shore
What unrepented Sins of mins
Or stranger Destiny of Time
Doom’d us to linger here
Where broiling Suns and scorching
And overwhelming Floods combined
Alternate mark the Year.
Where Musick (different from the
That varble from Italian Throats)
With ceaseless din assails—
Where Crows by Day, and Frogs by
Incessant Foes of calm delight
Croak their discordant Lays
Where Insects settle on your meat
Where Scorpions crawle beneath your
And deadly Snakes infest:
Musquetos ceaseless teazing sound
And Jackalls direful howls confound
destroy your balmy rest.
Where naked Savages in Rows
Present their Offerings to your Nose
Wherev’er you chance to pass
For here the Priviledge they claim
Freely to iquat devoid of shame
And boldly sport an A—
If such the picture just and true
This envied Country holds to view
Mercy on those who stay
Thy lovlier banks bright Thames af-
Riches beyond a Nabobs hoard
Health and content display.
Thy lovely Banks and Silver stream
By Day my wish by night my Dream
Once might I visit more
By every Power above I swear
Never to draw this noxious Air
Let me be rich or Poor.
Let those whom avarice has taught
To stisle every liberal thought
Selling, alike or sold
Let such their ease and Peace resign
Nay health itself to cross the Line
And stick at naught for Gold.
Let such return’d affect to feel
An Interest for the Public wels
And loud in senate Bawl
And when their Bags are like to burst
By an Exchequer summons curst
May they refund it all.
For you my Friend with spirit bleak
Such selfish Doctrines to detest
I breath one ardent prayer
May you the calls of Duty ober
Speed to a Milder happier shore
To Albions cliff[ILL]
There as in social converse gay
The hours glide unperceived away
We laugh and Pity those
Who seek for wealth yet blind to ease
Tempt hidden Rocks and dang’rous seas
And fly from true Repose.
Apologies for the bit of a delay in posting anything. Had a run in with some food poisoning. Good news is that I’ve narrowed down the suspect list to two culprits: Those momos from the hygenically-leaving-something-to-be-desired-stall or that Blackcurrant ice cream.
That said, things have progressed well from the Indian side of my research. I had a meeting with the teacher at the American Institute of Indian Studies, where I’ll be taking Bangla classes for 6 months, starting next Tuesday.
I anticipate I will have less interesting things to say in the near future as I move into a routine of heading to intensive Bangla classes M-F.
Two more limiting factors are that 1. we reached out internet cap here, so our ISP has dropped our speeds (for instance, I can’t check facebook—it’s too intensive). I’ll need the internet for transferring newspaper pdfs, and since the American center wifi doesn’t really exist, and good cybercafes are hard to come by, that leaves me in a bit of a pickle. Also, Airtel has a monopoly at Hiland park, which I painfully found out yesterday. Hey, I’m happy to have internet at all. 2. My phone service was discontinued because of some type of “problem.” After some frustration I realized I had to go to the main office in person to resume service. Alec doesn’t even have service yet because his signatures didn’t match up. There’s nothing we can do about these issues other than to “embrace the pace” of Indian bureaucracy. (Thank you program director Adam Grotsky, If I recall correctly, for these words)
Aside from my resource acquisition at Indian libraries and archives, which has gone well so far, I’m in search of access to a few international databases, specifically, adam mathews digital, which has a fantastic and transcribed database of 18th century papers, making searches and research much much easier. So if you are at UTexas Austin, Cambridge, Leeds, or Oxford, please send me an email!
Today I go to the Center for Studies in Social Sciences to meet a few professors I have been in contact with, and to check out their library. Tomorrow I go to Calcutta Walks, what seems a like a neat organization that offers historical and cultural walks around the city, and who I hope to partner with and design my own walk for them based on early newspaper in the city!
If you follow the steps, it all seems to work out.
- Two passport sized photos
- Application form duly filled out, signed AND stamped by your institution (Fulbright)
- Official joining letter from affiliating University in India.
Daily routing once you have membership entering the library:
- Entering the Library grounds? Sign in.
- Entering the Library building? Sign and bag check.
- Entering a room? Sign in.
- Viewing a material once you enter a room? Sign in and fill out form.
- Photocopies of material? Fill out form, get materials, pay for it at the cash counter, which is open some very strange hours
- Bringing a Laptop? No big deal right? Wrong.
Each department (Reading Room, Rare Books, Microfilm etc) that you wish to bring your laptop in, you have to write a formal letter to the Director General of the Library for permission. Four letters later, after much signing and dating: success!
Cameras? Out of the question.
Luckily, with Desh and a very helpful Library staff (once you cleared the bureaucratic hurdles), things went fairly smoothly. I was able to go down to the Rare Books section, enter the through the two very impressive steel bank vaults and see the original copies of Hicky’s Gazette along with other cool items.
The Microfilm department staff (called the Reprography department, or some sort of strange name) have been great, and very efficient so far at making hard copies, though they do not have the equipment to scan documents. I’m currently working on digitizing the missing sections from Hicky’s Gazette myself.
The Library has the only microfilmed copies of Hyde legal Notebooks, which span some 20 odd years of his legal career at the Supreme Court in Calcutta, from the 1770s to the 1790s and compose the only legal records available from that time in West Bengal. (Hicky’s libel cases feature in his notebooks).
The Library also has an old newspaper section on Esplanade, whose collection dates to around 1830-1840, with the newspaper, Friend of India being the first. It’s housed in a dubious old government building. But once you enter, it has the musty old smell and look that I’ve grown accustomed to.
All in all, a bureaucratic, but certainly pleasant experience.